16 courses with the subject ANTH B, each shown exactly as we captured it from the college's catalog, with every element we hold. Where the wording looks broken, that is our reading of the catalog, not the college's text.
ANTH B102INTRODUCTION TO CULTURAL ANTHROPOLOGY1.0
This course explores the basic principles and methods of sociocultural anthropology. Sociocultural anthropology examines how many of the categories we assume to be “natural,” such as kinship, gender, or race, are culturally and socially constructed. It examines how people’s perceptions, beliefs, values, and actions are shaped by broader historical, economic, and political contexts. It is also a vital tool for understanding and critiquing imbalances of power in our contemporary world. Through a range of topically and geographically diverse course readings and films, and opportunities to practice ethnographic methodology, students will gain new analytical and methodological tools for understanding cultural difference, social organization, and social change.
This course will be a survey of modern human biological variation. We will examine the patterns of morphological and genetic variation in modern human populations and discuss the evolutionary explanations for the observed patterns. A major component of the class will be the discussion of the social implications of these patterns of biological variation, particularly in the construction and application of the concept of race. Prerequisite: ANTH 101 or permission of instructor.
Medical Anthropology is one of the most dynamic subfields in anthropology with relevance for health professionals and researchers interested in the complexity of disease, diagnostic categories, treatment modalities, especially in multicultural contexts. This course examines the relationships between culture, society, disease and illness in light of global, historical, and political and economic forces, in anthropological perspective. It considers a broad range of health-related experiences, discourses, knowledge and practices among different cultures globally and among diverse individuals and groups in different positions of power. We will explore illness experiences, disease etiologies, practices and rituals surrounding healing, patients and social groups, practitioners, biomedicine, traditional medicine and other forms of medical knowledge cross-culturally, epistemologies and practices, and the production of health and medical knowledge in a variety of settings, among other topics. While disease may appear to be a matter of biology, health and illness are culturally constructed and socially conditioned and essential in anthropological approaches to understanding human experiences of affliction and well-being. In this course we will ask: how are ideas of health, illness, and healing intertwined with belief, ideas about culture, concerns of social relations and social organization, and how they influence or are influenced by political and economic relations?
Food is part of the universal human experience. But everyday experiences of food also reveal much about human difference. What we eat is intimately connected with who we are, where we belong, and how we see the world. In this course, we will use a socio-cultural perspective to explore how food helps us form families, national and religious communities, and other groups. We will also consider how food may become a source of inequality, a political symbol, and a subject of social discord. Examining both practical and ideological meanings of food and taste, this course will address issues of identity, social difference, and cultural experience.
ANTH B244GLOBAL PERSPECTIVES ON EARLY FARMERS AND SOCIAL CHANGE1.0
Throughout most of human history, our ancestors practiced lifestyles centered on gathering wild plants and hunting non-domesticated animals. Today, however, a globalized agricultural economy supports a population of over eight billion people. The widespread adoption of agriculture changed the course of history and is described by many as the most consequential cultural transition ever undertaken by humans. This course draws on information produced by archaeologists around the world to examine this major historical shift, while asking big questions such as: What impact did the adoption of agriculture have on past communities and cultures, and how did farming spread to different world regions? Did farming contribute to population growth, inequality, urbanization, and/or warfare? Did it set the stage for our own societies today?
ANTH B246WORDS THAT MATTER: APPLYING LINGUISTIC ANTHROPOLOGY1.0
This course provides hands-on experience in linguistic anthropological methods of data collection and analysis. We will explore various methods employed by linguistic anthropologists, including: ethnographic observation of language use in context; audio-recording of spoken discourse; working with a linguistic corpus; online research methods; conducting linguistic and ethnographic interviews; and learning how to create a transcript to use as the basis for ethnographic analysis. This is a Praxis 1 course. For the praxis component of the course, in the first half of the semester, the class will work with a high school language arts teacher to design a lesson and project for a high school language arts class that incorporates linguistic-anthropological concepts and student-driven research on language. The purpose of this is to move beyond the prescriptivist approach to language commonly taken at the high school level, toward a more descriptive, ethnographic approach that learns from young people’s creativity and agency as speakers of language. In the second half of the semester, the class will work collaboratively on a research project that we develop as a class. Class time will be used to discuss the results of student work, read and discuss relevant literature in linguistic anthropology, synthesize insights that develop from bringing different ethnographic contexts together; and work collaboratively on a way of presenting the findings.
ANTH B254ANTHROPOLOGY AND SOCIAL SCIENCE RESEARCH METHODS1.0
This course is designed for students interested in learning ethnographic and qualitative social science methods, and how to analyze qualitative results. Through hands on fieldwork, students will learn and practice ethnographic field methods, for example, observation, participant observation, interviewing, use of visual media and drawing, life stories, generating and analyzing data, and ways to productively transform qualitative data into contextual information. Ethics in ethnographic research will be a central theme, as will envisioning and designing projects that protect human subjects. The purpose of this course is to provide anthropology majors and students in social sciences, humanities, as well as STEM majors with interests in multi-method research, an opportunity to learn methods in advance of their thesis proposal and research, Hanna Holborn Gray summer research, and other social science independent research opportunities during their undergraduate experience, and post-graduation.
This 200-level anthropology course is an introductory survey of topics in sex, gender, biology, and culture, approached through an intersectional feminist interdisciplinary biocultural anthropological lens. In this course, we delve into the variations of gender in the US and globally, explore the interplay between gender and sex, and examine concepts of biological sex, intersexuality, and sexuality. Students will also explore contemporary issues and research areas where anthropologists and human biologists investigate the intersection of sex and gender. This includes discussions on hormones, sports, and the brain, as well as examinations of sex and gender among non-human animals. This course offers students a unique amalgamation of biocultural anthropology, cultural anthropology, biology research, gender studies, feminist science studies, and health science. Through this course, students will develop skills to discern and assess scientific information and claims and construct a critical feminist toolkit for analyzing scientific knowledge. They will apply these skills to evaluate a diverse array of sources, ranging from peer-reviewed articles to popular media, websites, podcasts, and documentaries. Moreover, students will utilize queer feminist theories to cultivate this intersectional perspective, honing their abilities in analytical and critical thinking. Upon completion of the course, students will leave with enhanced confidence in articulating nuanced thoughts on the complex intersections of sex, gender, sexuality, science, and society.
This course will examine how power in everyday life shapes reproductive behavior and how reproduction is culturally constructed. Through an examination of materials from different cultures, this course will look at how often competing interests within households, communities, states and institutions (at both the local and global levels) influence reproduction in society. We will explore the political economy of reproduction cross-culturally, how power and politics shape gendered reproductive behavior and how it is interpreted and used differently by persons, communities and institutions. Topics covered include but are not limited to the politics of family planning, mothering/parenting, abortion, pregnancy, pregnancy loss, fetal testing and biology and social policy in cross-cultural comparison. Prerequisite: ANTH 8102 (or ANTH H103) recommended
Pathogens and humans have been having an "evolutionary arms race" since the beginning of our species. In this course, we will examine how natural selection and other evolutionary forces shape our susceptibility to disease, and how we have adapted to resist disease. We will also address how concepts of Darwinian medicine impact our understanding of how people might be treated most effectively. We will focus on infectious and chronic diseases, and the anthropogenic effects contributing to the observed distribution of various diseases and illnesses, such as climate change and racism, and their interactions.
This course examines meanings and interpretations of bodies in anthropology. It explores anthropological theories and methods of studying the human body and social difference via a series of topics including the construction of the body in medicine, identity, race, gender, sexuality and as explored through cross-cultural comparison. Bodies and their forms are intertwined in debates both in academia and in current affairs and politics. These concerns range from surveillance and movements of bodies, disappearance and erasure of some bodies and fortification of others, to biological and technological modification of individual bodies that arise in moral and political debates and action. Although “the body” is frequently assumed to be “natural,” indeed it appears unstable and destabilizing, especially in particular times and in particular places. We will discuss, for instance the body as a focus of the biomedical gaze, as commodity, in creative expression, in relations to non-human primates, across the age spectrum, and in historical political, economic, and colonial and post-colonial regimes, among other topics. Prerequisite: Sophomore standing and higher.
Today, Vietnam is in the midst of dramatic social, economic and political changes brought about through a shift from a central economy to a market/capitalist economy since the late 1980s. These changes have resulted in urbanization, a rise in consumption, changes in land use, movement of people, environmental consequences of economic development, and shifts in social and economic relationships and cultural practices as the country has moved from low income to middle income status. This course examines culture and society in Vietnam focusing largely on contemporary Vietnam, but with a view to continuities and historical precedent in past centuries. In this course, we will draw on anthropological studies of Vietnam, as well as literature and historical studies. Relationships between the individual, family, gender, ethnicity, community, land, and state will pervade the topics addressed in the course, as will the importance of political economy, nation, and globalization. In addition to class seminar discussions, students will view documentary and fictional films about Vietnamese culture. Prerequisite: Sophomore standing or higher or first years with ANTH 102.
ANTH B357NARRATIVES OF ILLNESS, HEALING, AND MEDICINE1.0
This course will explore the construction of narratives around illness, healing, and medicine cross-culturally and across a variety of media including through graphic novels, video drama series, primary source diaries, audio accounts, and anthropological texts. Illness narratives have figured prominently in the study and practice of medical anthropology, and increasingly in the teaching of medicine. We will ask: What is the role of illness narratives in the healing process for patients, healers, and caregivers in cross-cultural comparison? How can illness narratives destabilize dominant discourses, and provide an avenue of expression for those who are unable to easily speak or be heard, particularly in biomedical contexts? Who gets to speak, in what ways, and who remains unheard? What does it mean to tell a story of illness? What roles do illness stories play in illuminating and complicating understandings of illness, disability, trauma, and caregiving? How do illness narratives relate to suffering, hope, and healing, and how they differ for chronic or terminal illness? What do they tell us about making and remaking the self? Students will have the opportunity to explore frameworks and cross-cultural experiences through media beyond standard text. Prerequisite: Sophomore-standing or above.
In this anthropology course, students will investigate the gender/sex/sexuality in the study of human ancestors and their non-human primate relatives. Students will gain familiarity with foundational texts considered to be classic in the field of biological anthropology. This course will operate with a structure of paired texts: one early work that spoke to naturalized sex differences or gender roles and a feminist science piece intervening in that space or a piece from feminist science studies or women and gender studies in conversation with the first work. This course structure allows students time to really sit with each argument. These texts will prompt students to ask questions such as- what narratives are mobilized to naturalize the evolution gender norms, sex differences, and where do they come from? How has gender has been conceived of in the study of human ancestors and our non-human primate relatives? How are scholars intervening? How effective or ineffective have these interventions been? What ideas of gender/sex/sexuality persist despite interventions, and why might that be? Students will develop skills in explaining their thoughts on those questions in both discussion and writing. This course will also involve works external to biological anthropology written by feminist or women and gender studies scholars providing a critical commentary of that feminist science intervention, with a primary focus on Donna Haraway’s Primate Visions. In the end, students will find a work in the study of human variation, human ancestors, or non-human primates, write their own paired piece of commentary. Students will be supported in the develop of their own intervention. This cross-disciplinary course will leave students will skillsets they can apply outside of this course in having hard conversations around gender, sex, and sexuality and to explicate their perspectives with care and intention. Prerequisite: ANTH B101
This course will use an anthropological lens to explore the field of contemporary global public health. Through readings and ethnographic case studies in cultural anthropology, medical anthropology, applied and critical anthropology, and related social sciences, the class will examine the participants and institutions that make up the production of global health, as well as the knowledge, and value production that have shaped agendas, policies and practices in global health, both historically and in the contemporary. The course will also explore anthropology’s relationship to and perspectives on the history of global health. We will examine how local communities, local knowledge and political forces intersect with, shape, and are shaped by global initiatives to impact diseases, treatments, and health care delivery. As well, what the effects are on individuals, families and children, communities, urban and rural areas, and nations. Among other topics, the course will explore health disparities, epidemics/pandemics, global mental health, climate change and infectious diseases, chronic illness, violence, and diseases such as polio, HIV/AIDS, Covid-19, Tuberculosis, etc. Prerequisite(s): ANTH B102/H103 recommended; sophomore standing or higher
The idea that “art is what makes us human” has a long lineage and is a key concept of enlightenment philosophy. The anthropology of art historically drew inspiration from this idea, with anthropologists arguing that creative expression was a universal feature of human society – proof of universal human equality. But if art is evidence of humanity’s common creative drive, art has also often been a profound site of inequality – the development of art was closely connected to colonial exploitation, racial segregation, gendered violence, and contemporary gentrification. In this course we will draw on anthropological scholarship to investigate this tension between art as a feature of common humanity and art as a site for the production of difference. If art makes us human, does some art make some of us more human than others? Prerequisite: Sophomore standing (minimum of at least 8 units) or higher.
