45 courses with the subject GERM, each shown exactly as we captured it from the college's catalog, with every element we hold. Where the wording looks broken, that is our reading of the catalog, not the college's text.
GERM 101Elementary German I4
Emphasizing the active use of the language, this course focuses on vocabulary and structural acquisition as a way to develop elementary proficiency in speaking, reading, writing, and comprehension. Students both develop facility with German in highly structured contexts through work with authentic texts and become familiar with a variety of contemporary German-speaking cultures. Students will work with an open educational resource for this course: an interactive, online, and free textbook designed to meet the learning needs of Macalester students. For beginning students with no previous German language instruction. Three hours per week plus laboratory conversation hour. Every fall.
GERM 101 with a grade of C- or better, or permission of instructor. Every spring. (4 Credits)
GERM 110Accelerated Elementary German5
A five-credit accelerated course which covers the content and proficiency development normally covered in GERM 101 and GERM 102 . The course, with a separate curriculum for easy independent work, is for students with prior experience with German who need a concentrated review or for students with previous other foreign language background who wish to work at an accelerated pace. Three hours per week plus two conversation laboratory hours. During Spring semester there will be an optional reading and translation lab. Every semester.
Vampires are cyclical. Just a few years ago you ran into them anytime you walked into a bookstore or turned on the TV-just like in Victorian times when Bram Stoker’s famous work emerged from a vampire craze. Vampires have always been popular fodder and will continue to be so, even if and as the image of the vampire shifts dramatically over time. The popularity of vampires has waxed and waned for over a hundred years, partially because vampirism can be used as a metaphor for almost anything-from the plague to sexuality to addiction. We will juxtapose classic tales of vampires as monsters with the more recent generation of vampires. What happened to change our imagination of vampires from monsters into hip, outsider superheroes? And what can the examination of vampires tell us about the context in which they were created? Occasionally offered.
GERM 203 with a grade of C- or better, or placement test, or consent of the instructor. Every semester. (4 Credits)
GERM 230Green Germany4
Cross-Listed as ENVI 230 Germany is famous today as a worldwide leader in discussions about environmental sustainability, green politics, and renewable energy. The term “sustainability” is in fact the translation of the much older German word “Nachhaltigkeit.” In this course, we will explore the development of ecological consciousness in the German-speaking world, with a focus on the relationship between environmental movements and broader cultural and intellectual traditions of thinking about nature. Through the study of visual art, literature, film, scientific texts, and philosophical writings, we will discuss topics such as: the political and theoretical underpinnings of eco-activism in Germany; the specter of disaster in the German environmental imaginary; influential scientific, literary, and philosophical attempts to challenge the division between the human and the nonhuman; and eco-architecture and related efforts to envision and create alternative modes of human-nonhuman coexistence. Taught in English. No previous knowledge required. Offered occasionally.
GERM 271”Dead White Men” in the Era of Antiracism4
Cross-Listed as MCST 271 All readings and class taught in English; no pre-knowledge required. Commenting on the relation between Africa and European philosophy and culture, Kwame Anthony Appiah maintains that the temptation for Africa “to forget Europe is to suppress the conflicts that have shaped our identities; since it is too late for us to escape each other, we might instead seek to turn to our advantage the mutual interdependencies history has thrust upon us.” Appiah’s interracial approach is equally recommendable for the epistemological relation between the European philosophical tradition and contemporary culture-a culture that understands itself as post-ideological and declares any truth to be constructed (except for the inexorable laws of the market). In this culture, we can hear the question: Why should we bother with “dead white men”-who harbored universal truths and a universal self-conscious rational (male and white) subject-now that we understand that truth depends on historical context, that the self is decentered by the unconscious, that identity is constituted by factors such as class, race, and gender, and that truth is interlaced with imagination, ideology, and power? The faultiness of this question consists in presuming a clear-cut distinction or even break between philosophical tradition and contemporary culture, as if the latter had emerged autonomously and had not been shaped in relation and in conflict with this tradition. To gain insight into these mutual interdependencies, both epistemological and racial, in this course we shall pursue a double movement. On the one hand, we shall read closely texts by various “dead white men” as the unconscious (i.e., repressed and, for that matter, possibly all the more powerful) undercurrent of contemporary culture. And on the other hand, we shall read critiques of “dead white men” that point to the racialist unconscious that undergirds their argumentations. Emphasis may be placed on one or several main figures of any period since the early modernity (17th century) (e.g., Descartes, Spinoza, Kant, Hegel, Marx, Nietzsche, Freud, Heidegger, Sartre, Lacan, Foucault, Deleuze, Derrida) and on their commentators and critics. The course may be offered in different iterations, and under different topics this course may be taken more than once for credit. Offered occasionally.
GERM 273German-French Dialogues in Critical Theory: Marx-Freud-Sartre-Lacan4
Cross-Listed as MCST 273 All readings and class taught in English; no pre-knowledge required. This course focuses on the dialogue and mutual influence between the German- and French-speaking traditions of political economy and philosophical and theoretical thought, as it becomes evident in the relations among German Idealism, Phenomenology, Existentialism, Psychoanalysis, (post-)Structuralism, and their productive interconnections in the development of Critical and Political Theory. While becoming familiar with the work of Karl Marx, Sigmund Freud, Jean-Paul Sartre, and Jacque Lacan, as well as the work of relevant thinkers who influenced their thought, we shall be examining the structural and conceptual homologies and differences among political economy, abstract thought, and human subjectivity. The dialogue will include the voices of race and feminist theory (e.g., Simone de Beauvoir, Franz Fanon, Julia Kristeva, Jacqueline Rose). The last part of the course will focus on the relation between these interconnections (among economy, ideas, culture, and the constitution of identities) and the exercise of power in the era of global capitalism, as theorized by thinkers who draw on this German-French-speaking line of thought. French majors and minors may read the French texts in the original and do some writing in French. Offered occasionally.
GERM 274Spinoza’s Eco-Society: Contractless Society and Its Ecology4
Cross-Listed as ENVI 274 and POLI 274 All readings and class taught in English; no pre-knowledge required. Baruch Spinoza (1632-1677) has been called the “savage anomaly” of the Enlightenment because his philosophy enables an alternative or ‘hidden’ modernity based on the interdependence of beings rather than their hierarchy. Ever more political theorists, environmentalists, and ecologists are turning to Spinoza’s vision of a nonhierarchical union of nature and society that rejects anthropocentrism as the promise for a more equitable and sustainable life. In this course we shall focus on the foundation of Spinoza’s unconventional thesis: his intertwined conceptions of the human being as part of nature-as opposed to the prevailing notion of the human as an autonomous “imperium” in, yet above, nature-and of society as a continuation of nature-as opposed to the dominant theories of the “social contract” that ground society on its break with, or repression of, nature (Grotius, Hobbes, Locke, Rousseau, Kant). We shall examine Spinoza’s entailed radical revision in understanding both the “political” and the “environment.” Beyond Spinoza’s Ethics and his Theologico-Political and Political treatises, we shall read major commentators on Spinoza’s ethical and political theory and on his role in environmental ethics and Deep Ecology. Offered occasionally.
GERM 275Theoretical Approaches to European and American Cinema4
Cross-Listed as MCST 275 All readings and class taught in English; no pre-knowledge required. In this course we shall approach films as a medium that, through all of its means (from dialogue to more formal aspects, such as camera angle or editing), raises and attempts to negotiate philosophical, ideological, and political issues and conflicts. We shall be exposed to different methodologies of film analysis while examining: (a) a few representative films of three influential European film movements (German expressionism, Italian Neo-Realism, French nouvelle-vague), as a means of tracing the itinerary of European cinema from an action-oriented to a reflection-oriented practice; (b) the British and later American work of Alfred Hitchcock, as a mode of cinematography that employs the “gaze” as a principle of structural organization; and (c), American films of the 1970’s - 1990’s, as attempts to represent the world of late capitalism. Offered occasionally.
Cross-Listed as MCST 276 , POLI 276 , and RELI 276 All readings and class taught in English; no pre-knowledge required. Marx’s contribution to the theorization of the function of the imaginary in both the constitution of subjectivity and the mechanisms of politics and economy-usually referred to as ideology-cannot be overestimated. The first part of this course traces Marx’s gradual conceptualization of the imaginary throughout his work-as well as further Marxist theoreticians, such as Louis Althusser, Étienne Balibar, and Slavoj Žižek-while exploring how the imaginary enabled Marx’s discovery of three further crucial concepts: structure, the unconscious, and the symptom, all of which are central in the analysis of culture and ideology. In the second part of the course, we shall focus on the logic and mechanisms of power in contemporary neoliberalism, including the claim that today Marx’s theory is no longer relevant (readings will include Friedrich Nietzsche, Michel Foucault, Gilles Deleuze, Maurizio Lazzarato, McKenzie Wark). Offered occasionally.
Cross-Listed as POLI 277 and RELI 277 All readings and class taught in English; no pre-knowledge required. A widespread tendency in contemporary Western societies is to associate metaphysics with religion, if not with what is often dismissively called the “irrational.” This course will dismantle this myth by reading closely European philosophy and political theory, mostly since the seventeenth century, in their relation to theology and their reception by twentieth-century critical theory. This will allow us to examine the ways in which secular thought emerges not as an alternative to metaphysics-something which thought cannot supersede anyway-but rather as a different way of dealing with the very same metaphysical questions and issues that concern religion, from the meaning of life to the imminence of death, and from (actual or imagined) guilt to the hope for redemption. We shall endeavor to identify the similarities and differences between the ‘secular’ and the ‘religious’ ways, including their respective relations to rationality and their functions in ideology. Readings may include: Aristotle, Talal Asad, George Bataille, Walter Benjamin, Kenneth Burke, Richard Dienst, Emile Durkheim, Michel Foucault, Sigmund Freud, Peter Harrison, Jacques Lacan, Karl Marx, Marcel Mauss, Carl Schmitt, Baruch Spinoza, Alberto Toscano, Max Weber, Slavoj Zizek. Occasionally.
Cross-Listed as MCST 278 , POLI 278 , and RELI 278 All readings and class taught in English; no pre-knowledge required. In this course we shall examine the relation of religion to both capital and the modern forms of political power (what Michel Foucault termed biopolitics or biopower), as well as the biopolitical formations of race and racism as means for sustaining power-while discovering the enduring pertinence of Marx’s work in theorizing the above issues. Biopower emerges gradually in secular capitalist modernity as a form of power that legitimizes itself not through its right to “take life” (as in traditional forms of sovereignty) but through its obligation to protect and enhance life. Yet, albeit “secular,” biopower is a form of “pastoral power” (Foucault). We shall explore: the interconnectedness of modern biopower and religion; Marx’s critique of the dominant (Enlightenment) critique of religion and his thesis that the secular state presupposes religion; the colonial and racial constructions of religion; racial capitalism; the biopolitical constructions of race in its relation to social class and other forms of domination; and anti-racist criticisms of both Foucault and Marx. Offered occasionally.
Cross-Listed as MCST 279 All readings and class taught in English; no pre-knowledge required. For thousands of years value has been scrutinized in philosophy, art history, and economic analysis, as it cuts across three constitutive aspects of social, cultural, and political life: economy, aesthetics, and ethics. Not only do we have and impose on the world our moral, aesthetic, and exchange values, but these three fields often become difficult to distinguish, as is evident in the slippery flexibility of words that allow us to say as much “this painting is bad or worthless” as “I think this person is bad or worthless,” or “this is a bad, or worthless, remark” and “this is a bad or worthless check.” This course will focus primarily on influential accounts of value in aesthetic theory, while also examining the ways in which aesthetic value demarcates itself from or implicates its moral and economic counterparts, and what the interplays among the three fields entail for aesthetic value. Our readings will focus on the formation of modern aesthetic theory-from the early eighteenth century through the Enlightenment and Romanticism to high modernism, the Frankfurt School, and postmodernism. Offered occasionally.
GERM 204 or permission of instructor. Every spring. (4 Credits)
GERM 316Reading Marx4
Cross-Listed as PHIL 216 For Marx, “philosophy” is really not a thing, since the world of ideas has no independent existence. And nevertheless, all Marx ever did was to write things, to do theory. In this course, we will come to know Marx’s theory as something that cannot be separated from the texts he wrote, texts that continue to challenge us in questioning the way we make sense of the world. We will read selections from Marx’s early writings on religion and alienation through the theory of ideology and commodity fetishism in tandem with texts by 20th-century thinkers and activists who critiqued and further developed Marx’s thought (Gramsci, Luxemburg, Du Bois, Angela Davis, Adorno). Requirements: Reading responses, problem sets, one short and one long paper. Core course for the Critical Theory Concentration. Taught in English. Alternate years.
GERM 308 or GERM 309 ; or completion of Macalester’s or another approved study abroad program; or permission of instructor. Alternate fall semesters. (4 Credits)
GERM 365A Kafkaesque Century4
Cross-Listed as ENGL 235 Taught in English; there is an optional German component for those who want to have the course count toward their German-taught courses. In this case, students must do the reading and writing assignments and some of their oral presentations in German. What does the internationally (mis)used word “kafkaesque” actually mean? This course approaches Kafka’s work both as a case for literary analysis and as one that offers insights into modernism. In one way or another, Kafka sheds light on massive industrialization, bureaucratization, the commodification of art, the destabilization of patriarchy, and the development of technology and media, as well as on the question: what is literature itself. In addition to a selection of Kafka’s fiction, we shall read Crumb and Mairowitz’s graphic version of Kafka’s life and work, allowing students to produce their own graphic group project. Alternate spring semesters.
Cross-Listed as MCST 266 Taught in English; there is an optional German component for those who want to have the course count toward their German-taught courses. In this case, students must do the reading and writing assignments and some of their oral presentations in German. In this course we focus on the exchanges and influences among French, German, and American cinematographers within the genre of road movies. We begin with a couple of 1940s-1950 American films that cut across the genres of road movie and film-noir and had an impact on the French nouvelle-vague director Jean-Luc Godard, whose films, in turn, inspired American road movies during their acme in the 1960s-1970s (Dennis Hopper, Bob Rafelson). We shall then turn to the German director Wim Wenders to focus on the relation of his 1970s-1980s road movies to both the German literary canon and American cinematography, notably Jim Jarmusch. The course will conclude with the German director of Turkish descent, Fatih Akin, who complicates the above exchanges by intertwining them with the significant German-Turkish cultural exchange. Students will gain insight into film as an aesthetic, ideological, and political medium, and into specifics of the culture of the countries involved. No pre-knowledge required; appropriate for all students. Alternate spring semesters.
